19 نوفمبر 2014
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Tigers of Islam 1859
Russian
portrait photography
Portrait of a group of palace grenadier
Cont. Central Asia
- Project Caucasus
XIX
Century
حينما رصدت روسيا 45,000 روبل للإيقاع بشامل، كتب شامل خطابا إلى الجنرال الروسي
على خط المواجهة، يقول فيه: كم كانت سعادتي حين علمت أن رأسي تساوي هذا الثمن الضخم،
ولكنك لن تكون سعيدا حينما أخبرك أن رأسك بل رأس القيصر ذاته لا تساوي لدي كوبيكا واحدا.
عالم هكسلي
السياسة والدين والعبودية
يبدو لي تماما أنه سيكون جيل قادم يحبون العبودية ، ... نوع من معسكر اعتقال غير مؤلم لمجتمعات بأكملها،
نتيجة غسل الدماغ
You never see animals going through the absurd and often
horrible fooleries of magic and religion. Only man behaves with such gratuitous
folly. It is the price he has to pay for being intelligent but not, as yet,
quite intelligent enough
And it seems to me perfectly in the cards that there
will be within the next generation or so a pharmacological method of making
people love their servitude, and producing … a kind of painless concentration
camp for entire societies, so that people will in fact have their liberties
taken away from them but will rather enjoy it, because they will be distracted
from any desire to rebel by propaganda, brainwashing, or brainwashing enhanced
by pharmacological methods
Books Russian avant-garde
Red Field. № 9. M., 1929. In publishing an illustrated cover. On
the front cover of the artist drawing P.Skalya "Guarding Soviet
construction
Tea Biscuits
التعبئة والتغليف
لل"الشاي البسكويت" مع قصيدة ماياكوفسكي، 1923
Packaging for “Tea Biscuits” with a poem by
Mayakovsky, 1923
"Whether you invite or not
Call them or don’t call
But for sure the guests show up
Right before your door.
Try to feed them - not a crumb
Bread is long dried up
And the cats have eaten up
All the butter too.
What to do…
Emergency
Better run along
and “Tea Biscuits” buy!
14 نوفمبر 2014
Project- The Invisible Cities
Italo Calvino
الجحيم اليومي هناك
طريقان
The hell of the living is not something that will be. If there is one,
it is what is already here, the hell we live in every day, that we make by
being together. There are two ways to escape suffering it. The first is easy
for many: accept the hell, and become such a part of it that you can no longer
see it. The second is risky and demands constant vigilance and apprehension:
seek and learn to recognize who and what, in the midst of hell, are not hell,
then make them endure, give them space.”
مكافحة الماسونية
09 نوفمبر 2014
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